Lotus Master's teachings | The Ten Foundations of the Tantric Vehicle: Inevitability, Lack of Achievement, and Signs of Complacent
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Lotus Master's teachings | The ten foundations of the tantric vehicle: the practice of the Dharma and the perseverance of practice
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UID：15 Thinking of heaven in the middle Search

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C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
C2. The preaching of taking refuge has been completed, and now we continue to preach the development of bodhicitta. When cultivating the mind and taking refuge, it is necessary to clearly observe the refuge state, and the refuge observed by both:
Lotus Master's teachings | The Ten Foundations of the Tantric Vehicle: The Path to Happiness and Going Astray
June 20
The secret mantra is not easily shown to people and the root of the quasi-ti mantra, which is a thin blessing and a bad karma sentient being (Puguang)
The great man asked for a spell
1. The reason why tantric mantras are not easily revealed In some pure and esoteric scriptures, it is mentioned that tantric mantras cannot be disclosed to people who do not have illegal instruments at will, otherwise they will cause bad roots to slander the law, destroy their own wisdom, and fall into the evil paths.
1. The reason why tantric mantras are not easily revealed In some pure and esoteric scriptures, it is mentioned that tantric mantras cannot be disclosed to people who do not have illegal instruments at will, otherwise they will cause bad roots to slander the law, destroy their own wisdom, and fall into the evil paths.
Void BodhisattvaThe secret mantra is not easily shown to people, and the root of the mantra is to give little blessings to sentient beings with bad karma
The road to awakeningThe vast and solemn scriptures
Look at the picture and guess the idiomTaisho Collection No.1956 Tantric Mantra Yuan Yin Rebirth Collection, Xia Zhiguang and other collections, 1 volume of Tantric Mantra Yuan Yin Rebirth Collection, I think there is no text. The more important the metaphysics is in the form of education. There are signs of secret interpretation. It is widely used in the domain. Therefore, the Buddha's testimony is separated from the words. The round mirror reflects selflessness. Teach the teacher to speak secretly. Present the spirit of divine power that must be effective. One word is all-encompassing. Unify the wonderful principles of thousands of doors. He spoke profoundly. Total..
The great man asked for a spell
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