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　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
　　32. Someone asked Genga Rangbo about his exaltation, and I said, "That is a man who has accumulated great bad karma, and now he is falling into the prison of corpse dung and mud." He also said, "That man has burned down houses, been the head of thieves, destroyed Buddha halls, Buddha statues, and classic stupas. It is necessary to recite the Tripitaka several times and make a huge root of goodness in order to liberate it from the evil path. ”
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Killing is rewarded
　　50. Someone asked the old man named Soba of the Asai Juezhong family about his exaltation, and I said, "On the Yellow Mountain on the left side of your house, he was reincarnated as a wolf, and he seems to have a musket with a silver inlaid wooden handle." He said, "Yes, the musket was bought by the men of Qu Zhong Jiajia." I said, "After the overhaul, when the wolf dies, he will get good pleasure." ”
　　46. When my disciple called Aye's death, Akribo sent Qu Jialai to ask, "Which of the six pleasures, please say it clearly, and if you don't say it, you can't do it." I said, "Ripple's uncle (Aye) had a debt in Rongku, and he was obsessed with it. Qu Jia said: "He can't borrow money from others, he must owe it to others." He came to my house and told me what I said, and my family said, "A farmer friend of the deceased man has taken some wool and has not yet given the money, and he told him about it when he was dying." ”
　　24. One day, after looking at a puppy, I said, "This is the reincarnation of an old woman named Anoma." The old monk Silo said, "My grandmother's name is Anoma, is this her reincarnation?" Be. "I'll read it 100 million times." He took the puppy around the Yaqing Mani stone pile, and soon, after the puppy died, he was reincarnated as a good person.
　　24. One day, after looking at a puppy, I said, "This is the reincarnation of an old woman named Anoma." The old monk Silo said, "My grandmother's name is Anoma, is this her reincarnation?" Be. "I'll read it 100 million times." He took the puppy around the Yaqing Mani stone pile, and soon, after the puppy died, he was reincarnated as a good person.
　　51. When someone asked the old man about his exaltation, I said, "He died with hatred on his deathbed, as if he had been reborn as a serpent." He replied: "Yes, on his deathbed, he could not bear the beating of the Han people and committed suicide." After the confession was completed, he asked me again, and I said, "Donate the tea of the monk and recite the dedication text, and the snake will be able to gain a human body after the end of his life." I forgot the family I was born incarnation. ”　　43. The old woman of Caiwangji died at the age of ninety, and my family asked me about the superflue, and I asked, "Does she use the two skins of the calf as a cover?" His family said, "Yes." I said, "She seems to have recited the mantra very well." His family said: "The old man read it 140 million times. I said, "There's a prayer wheel, right?" His family said, "The one that is spinning is the prayer wheel of liberation that was invited from the Relapong Monastery. I said, "Is it a red one?" His family said: "It's wrapped in red leather." "She is now in the Pure Land of Putuo Mountain, she doesn't need any exaltation, just offer some monk tea."
Unbelievable! Those Buddhist monks with supernatural powers! Anam Chapter on Great Wisdom Volume 2: At that time, the next monk returned to the monk with a mantle. In the middle of the time, Ananda pondered the Dharma and sought all the leaks; He sat in meditation at night and practiced the scriptures, and diligently sought the Tao. Ananda has more wisdom and less concentration,What is cause and effect? Karma, also known as karmic karma, is one of the basic principles of Buddhism. "Cause" is the cause, also called karma. "Fruit" is the result, also called the fruit. Whenever we do something, say a word, or even move a thought
I am a married lady, when I first got married a few years ago, I separated from my husband and didn't see each other once a week, plus I had a relaxed job, I was often bored, I met a netizen on the Internet, I often met and had sex, and I also had feelings after a long timePure Land Dharma Master: What is the difference between karma and cause and effect? Question: This is a question about cause and effect, is there a cause and effect? What is the difference from cause and effect? Master Pure Land replied: This is to clarify the meaning of these three words. Everything is the birth of a thing
　　46. When my disciple called Aye's death, Akribo sent Qu Jialai to ask, "Which of the six pleasures, please say it clearly, and if you don't say it, you can't do it." I said, "Ripple's uncle (Aye) had a debt in Rongku, and he was obsessed with it. Qu Jia said: "He can't borrow money from others, he must owe it to others." He came to my house and told me what I said, and my family said, "A farmer friend of the deceased man has taken some wool and has not yet given the money, and he told him about it when he was dying." ”
Buddhism emphasizes cause and effect, and how many types of cause and effect can be roughly divided? In Sanskrit for cause and effect (hetu-phala), usually cause and effect can be divided into three kinds of cause and effect in Buddhism. They are as follows: a. Seed cause and effect: What is seed cause and effect? Buddhism believes in all people, things, and even the universe