Venerable Da'an: Are the Buddhist things done in the temple, such as transcendence, longevity, and auspiciousness to repay debts, the same as the Dharma? Can we do it?
1. Origin of Buddhism: The ancestor of Buddhism was Shakyamuni Buddha. Shakyamuni is the name of a family, Shakyamuni Buddha was born in a royal family, and the name of this family is Shakya. Namuni is his real name, and Muni is the literal translation of Sanskrit.
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We need scientific "release"Learn Buddhism Network Mobile Version
UID：7 There is this meaning in the Nirvana Sutra, and in this sense, there are three worlds for all beings, how can the three worlds be understood? The third life is this life, the past life and the future life. Past lives include the past life after life, and the future life is like this, and the flow is endless We need scientific "release"

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These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
These emotions are like uninvited guests, often unsuspecting us and easily turning against them. As a result, we can only be restrained under the attack of emotions, and we have no power to parry. I want to be quiet, but I can't be quiet, and my heart is like numbness; I want to sleep, I can't sleep, I toss and turn; I want to let go, but I can't let go, and I will suffer from gains and losses. It can be said that many people have even lost the ability to rest. What is the reason? It is that when we are faced with various emotions, we are unable to be autonomous, and we can only helplessly be chosen.
Impetuous times Impetuous heart What makes us so uneasy?
When the Spring Festival arrived, the little pig said to the mother pig: Mom, how do we spend the Spring Festival? Mother Pig held back her tears: Child, go to bed early, you have to take good care of yourself in the future. Looking at the sleeping child, the mother pig left tears: Mom can't celebrate the Spring Festival anymore
Date: 2025-07-09
Evil retribution
Time: 2025-07-08
Time: 2025-07-08
The Buddha said to the audience with shallow roots, the fundamental principle of being a human being, holding the five precepts, and cultivating the ten virtues, which is called the human heavenly vehicle; For people with a strong sense of misanthropy, it is said that the method of liberation from birth and death is called Hinayana of shravaka; For listeners with deep roots and a sad desire to incarnate in the world, that isWeChat share QR code
Date: 2025-07-04Date: 2025-07-03
Gen-la Daisui: What is the most important lesson we need to do now?Liberation
Evil retribution
It is not easy to cultivate the Tao, even if you are a good person. Ordinary people do not commit physical karma, and they do not commit murder, theft, and adultery, but the easiest thing to commit is oral karma. Whether a person is rich or not depends on his karma. So the oral karma is very important, especially for women, and there are many blessings